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But What About the Donner
Party?: What’s Important to Know?
(Page 4 of 5)
First of all, I recognize that I cant,
as George Counts said in his 1932 essay, "Dare the School
Build a New Social Order?" bring the entire universe
into my classroom. So I try hard not to do what I think Hirsch
would have me do, what a lot of teachers in other places have
always done: Presented with an ever larger body of information
and the same number of minutes per year in which to teach
it, they go faster. Both my daughters, after having been educated
in progressive settings at PS 234 and at Bank Street, encountered
the much more traditional textbook approach in high school.
They played along, learned to deal with volume, maybe became
a little more culturally literate, and had good averages.
But when my younger daughter, who is a high school senior,
tells me that she has difficulty remembering much about the
history she learned even last year, I know why.
I take my time. But I also embrace the idea of knowing a little
bit about a lot of things: I try to structure homework assignments
and less formal class discussions so as to establish a class
culture in which children expect of each other and themselves
that they are paying attention to the world. Current events,
student led, is an important part of our week. The fact that
Im not at the helm allows time and opportunities for
children to talk about a variety of topics and to figure out
what they know and dont know about them. The ability
to know the difference, to be able to articulate the right
questions is often better than to know the right answers.
Ive noticed that students make frequent and natural
references to social studies concepts and events in those
discussions, but more important, as time goes by, they pick
up the mantle of responsibility to know things.
Next, I try consciously to make bridges between what were
studying and everything else. When I used to study China,
for example, if we were studying art, I would have students
compare a scroll painting to a Winslow Homer painting, a Tu
Fu poem with a Shelley. Now, in the midst of a study of the
19th century in America that focuses mostly on slavery and
the Civil War, students are doing independent research on
topics, the scope of which goes from the more obvious ones
like railroad building and the Gold Rush, to less predictable
ones like the history of the treatment of the mentally ill
and the invention of the flush toilet and its implications
for the growth of cities. I also have held my students responsible
for a common body of factual information, general knowledge
that I dont think kids should be without. For example,
I compel my students to learn to label a blank map of the
US with the names of the fifty states, and spelling counts.
The last piece of it, which really relates to the very first-
the scarcity of time- is that I expect a good chunk of the
cultural education of my students to come from their other-than-social
studies and out-of-school observations and experiences. Of
course, social and economic class issues pervade this part:
Families in which parents are well educated and have disposable
income and extra time (for trips and cultural events, for
example), or those who are already lifelong learners and explorers,
are, in general, more likely to pick up the ball and be teachers
of their children outside of school. The issue of the role
of class in education is complex in itself and I wouldnt
presume to deal with it here, except to mention its enormous
importance and our ongoing commitment to learn about it and
address it directly.
Continued
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